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The most recent articles, videos, blog entries, and more that have been added to ChristianUnion.org.
When someone has an irrational fear, no trained psychologist advises them to completely remove themselves from that which causes them discomfort. This approach does nothing in the way of overcoming fear; in fact, it amplifies it—feeding the fear of even encountering fear. Yet most American universities today are coddling their students’ minds, allowing them to wrap themselves in an offense-free cocoon that decelerates their maturation, leaving them unprepared for the life that awaits them after college.
In the past five years, American college campuses have seen a remarkable rise in the usage ofthe term “microaggression.” Microaggressions are defined as “small actions or word choices that seem on their face to have no malicious intent but that are thought of as a kind of violence nonetheless.” For instance, asking a person of Asian descent for help with math could be considered a microaggression. In this charged atmosphere, one could characterize simply throwing a football to an African American in a pick-up football game when there are other people open to be one as well.

A Prayer and Fasting Devotional

Led by the Spirit (God's presence, in line with His purposes)...into the wilderness (the place of emptiness, misery, loneliness, hardship, where God seems far from our experience)...to be tempted by the devil (exposed to dehumanizing evil). These are not realities we usually associate together. In the center of God's will, in the center of the storm, overwhelmed by the contrast between my experience and desires and God's (purported, but now called increasingly into question) will.
A Prayer and Fasting Devotional

A Prayer and Fasting Devotional

A glance at the final stanza reveals who is ultimately the Victor: “I will lie down and sleep peacefully, for you, Lord, make me safe and secure.” But how does David go from crying out in the middle of the night, like so many of us, to resting in God? What can you and I learn from Psalm 4 as we wrestle with anxieties and temptations through this fast?
1. David cries out to God:
When I call out, answer me,
O God who vindicates me!
Though I am hemmed in, you will lead me into a wide, open place.
Have mercy on me and respond to my prayer!
A Prayer and Fasting Devotional

But the extreme individualism of American culture has its pitfalls, too. Millions of families are broken because fathers and mothers have exalted personal autonomy and happiness to godlike status. Communities decay when its members ignore the common good. Workplaces become oppressive when the boss abuses power for his own benefit at the expense of his employees.
What is the true meaning of the term reconciliation? Former Princeton Ministry Fellow Scott Jones discusses who is responsible for and how to go about true Christian reconciliation. (40:01)
A Prayer and Fasting Devotional

A Prayer and Fasting Devotional

That’s when I realized I didn’t actually want God to provide for me; I wanted Him to make me comfortable. I didn’t want enough to cover this specific need. I wanted enough that I would never have to rely on the help of others again. I said I relied on God, but I really just wanted to make ends meet on my own terms. I didn’t want other people to be involved.
A Prayer and Fasting Devotional

When you are weighed down by life, do you lack the courage to trust the Word of God? In the midst of struggles, do you need to be reminded that it is the power of the Gospel that changes peoples’ lives and makes a difference even in the darkest of circumstances? A godly older woman in my life, who is a great help to me when I face discouragement, will ask me, “Where are your eyes right now, Lisa?” My answer is often, sheepishly, “On me, and on my circumstances.” To which she gently replies, “And where should they be?” She and I both know that the best place for us to have our eyes is on the Lord.
A Prayer and Fasting Devotional

In Eliezer Diamond’s thorough treatment of fasting in rabbinic Judaism (Holy Men and Hunger Artists, Oxford Press, 2004), he traces two different yet important ways of understanding and approaching devotional self-discipline. First, Diamond defines “essential asceticism” as entailing “explicit renunciation of some aspect of conventional existence because the self-denial itself is seen as inherently spiritually salutary” (12). Alternatively, this is contrasted with what Diamond defines as “instrumental asceticism,” those practices that necessitate a “commitment to a spiritual quest so consuming that one feels it necessary to minimize or eliminate worldly pursuits and pleasures because they detract from or distract one from one’s godly objectives.”