February 1, 2015
A Prayer and Fasting Devotional
On a recent Sunday after church, when I picked up my two-year-old son from children’s ministry, I asked the volunteer how he’d behaved that day. To my surprise, she told me that he’d behaved well (he’s been going through a tantrum stage). She warned me that his pants were a little loose and had fallen down once or twice. Bored by our conversation, he wriggled out of my arms to return to play with the other children. As he ran away to play, I noticed his loose pants slide down to his ankles, revealing his chubby legs and diaper. Some of the kids pointed and laughed at his “nakedness.” Oblivious to their taunting, he continued to happily play with a toy train that was nearby. As he shouted “choo choo!” to no one in particular, I thought to myself, my son is literally “naked and unashamed.” He had no idea that he was supposed to be embarrassed because he was exposed in public. Naked and unashamed. In our appearance-obsessed culture, we rarely use these two words to describe ourselves. We may use one or the other, but rarely both.
January 31, 2015
A Prayer and Fasting Devotional
“Unless the Lord builds the house,
those who build it labor in vain.
Unless the Lord watches over the city,
the watchman stays awake in vain.
It is in vain that you rise up early
and go late to rest,
eating the bread of anxious toil;
for he gives to his beloved sleep.”
-- Psalm 127:1-2
those who build it labor in vain.
Unless the Lord watches over the city,
the watchman stays awake in vain.
It is in vain that you rise up early
and go late to rest,
eating the bread of anxious toil;
for he gives to his beloved sleep.”
-- Psalm 127:1-2
January 30, 2015
A Prayer and Fasting Devotional
In his Grace in Practice: A Theology of Everyday Life (Eerdmans, 2007), Paul F. M. Zahl writes, “The more dire the circumstance or checkmate is, the more heartfelt and spontaneous the prayer for help is.” I love the image of a checkmate because it describes well the human condition: defeated and helpless apart from God’s grace. Due to the invasion of evil we find in ourselves and our world, we are utterly impotent to change, improve, or save ourselves. We are surrounded by reckless rooks and cruel queens that render our personal kingships hopelessly conquered.
Checkmate.
While this may sound pessimistic, it’s the only thing that makes sense of “heartfelt and spontaneous” prayer, isn’t it? To the degree we are optimistic about our ability to save ourselves and change the world, our fervency in prayer will disappear. But to the degree that we see ourselves accurately, as helpless, we will pray to God for help. And perhaps this is why energetic and sincere prayer is so rarely found today: we don’t know that we’re in checkmate.
Checkmate.
While this may sound pessimistic, it’s the only thing that makes sense of “heartfelt and spontaneous” prayer, isn’t it? To the degree we are optimistic about our ability to save ourselves and change the world, our fervency in prayer will disappear. But to the degree that we see ourselves accurately, as helpless, we will pray to God for help. And perhaps this is why energetic and sincere prayer is so rarely found today: we don’t know that we’re in checkmate.
January 29, 2015
Wall Street Journal Article Shows How Christians Can Positively Engage the Culture Around Them
Author Eric Metaxas wrote an exceptionally popular article for the Wall Street Journal concerning God, faith, and science in 2014. Since its publication, the article has gained traction in both Christian and scientific circles, attracting both critics and advocates alike. Metaxas supports the idea that scientific research increasingly points to the existence of a universal creator, drawing attention to recent findings that exemplify exactly how unlikely it is that a series of random events led to creation as we know it. He writes:
January 28, 2015
A Prayer and Fasting Devotional
And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, and then as a widow until she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem. –Luke 2:36-38
Anna’s life didn’t turn out the way she’d planned. As a young bride, Anna envisioned herself like other women in Jerusalem who spent their days and nights attending their families. But after her husband’s untimely death, Anna never remarried. One can only imagine the combined agonies of widowhood and old age in first-century Jerusalem. But what did Anna do with the time God gave her? Was she to live out her days as an object of pity?
Anna’s life didn’t turn out the way she’d planned. As a young bride, Anna envisioned herself like other women in Jerusalem who spent their days and nights attending their families. But after her husband’s untimely death, Anna never remarried. One can only imagine the combined agonies of widowhood and old age in first-century Jerusalem. But what did Anna do with the time God gave her? Was she to live out her days as an object of pity?
January 27, 2015
A Devotional from the 40 Days Initiative
Day 16
“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” - 2 Corinthians 5:17
In the fall of 1740, Harvard College tutor Daniel Rogers was eager to learn of an impending visit to the New England colonies by Anglican clergyman and transatlantic revivalist, the Reverend George Whitefield.
A 1725 graduate of Harvard College, Rogers was anticipating appointment to a pastoral position with Boston’s New North Church when he first had opportunity to hear Whitefield preach. Although raised in a Congregational home and familiar with the orthodoxy common to the “New England Way,” Rogers had not personally entered into a saving relationship with Jesus Christ despite his familiarity with Christian doctrine.
“Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” - 2 Corinthians 5:17
In the fall of 1740, Harvard College tutor Daniel Rogers was eager to learn of an impending visit to the New England colonies by Anglican clergyman and transatlantic revivalist, the Reverend George Whitefield.
A 1725 graduate of Harvard College, Rogers was anticipating appointment to a pastoral position with Boston’s New North Church when he first had opportunity to hear Whitefield preach. Although raised in a Congregational home and familiar with the orthodoxy common to the “New England Way,” Rogers had not personally entered into a saving relationship with Jesus Christ despite his familiarity with Christian doctrine.
January 26, 2015
A Prayer and Fasting Devotional
“Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels? But how then should the scriptures be fulfilled, that it must be so.” - Matthew 26:47-56
The deed is done, and, as Jesus had just predicted to His close friends, the hour is now at hand when He is betrayed into the hands of sinners. More specifically, these “sinners” consist of Judas (famously known as The Betrayer), the chief priests and elders, and a large crowd of temple guards and police with swords and clubs at their sides, as if ready for a fight. At first there is no fight. Jesus’ arrest is quick and easy, that is, until Peter gets valiant and cuts off the ear of one of the High Priest’s slaves with his own sword. Surprisingly, all hell does not break loose like you would expect in a scene like this. Instead of using this distraction to slip away, Jesus immediately mitigates the situation and avoids more bloodshed by telling Peter to put away his sword. You see, Peter still does not quite get who Jesus is and the authority He has. Peter may have thought this was a test, a perfect opportunity to show his loyalty to Jesus, when, in fact, Peter’s actions are getting in the way of Jesus’ necessary destiny.
The deed is done, and, as Jesus had just predicted to His close friends, the hour is now at hand when He is betrayed into the hands of sinners. More specifically, these “sinners” consist of Judas (famously known as The Betrayer), the chief priests and elders, and a large crowd of temple guards and police with swords and clubs at their sides, as if ready for a fight. At first there is no fight. Jesus’ arrest is quick and easy, that is, until Peter gets valiant and cuts off the ear of one of the High Priest’s slaves with his own sword. Surprisingly, all hell does not break loose like you would expect in a scene like this. Instead of using this distraction to slip away, Jesus immediately mitigates the situation and avoids more bloodshed by telling Peter to put away his sword. You see, Peter still does not quite get who Jesus is and the authority He has. Peter may have thought this was a test, a perfect opportunity to show his loyalty to Jesus, when, in fact, Peter’s actions are getting in the way of Jesus’ necessary destiny.
January 25, 2015
A Prayer and Fasting Devotional
Jesus replied, “You do not realize now what I am doing, but later you will understand.”
Do you recognize the context in which Jesus made this observation (and promise!)? It’s a verse that I never really noticed before, as it lies inconspicuously in a passage filled with attention-getting drama.
Do you recognize the context in which Jesus made this observation (and promise!)? It’s a verse that I never really noticed before, as it lies inconspicuously in a passage filled with attention-getting drama.
January 24, 2015
A Prayer and Fasting Devotional
No one born of God makes a practice of sinning, for God's seed abides in him, and he cannot keep on sinning because he has been born of God. By this it is evident who are the children of God, and who are the children of the devil: whoever does not practice righteousness is not of God, nor is the one who does not love his brother. - 1 John 3:9-10
When I read this passage, I often wonder whether Christians in the U.S. take it seriously especially as it relates to Biblical commands about sex. The data is not encouraging. A 2012 survey by The National Campaign to Prevent Teen and Unplanned Pregnancy found that 80% of young evangelicals (18-29) who are unmarried are having sex. Other surveys come to similar conclusions. The data can be really discouraging.
When I read this passage, I often wonder whether Christians in the U.S. take it seriously especially as it relates to Biblical commands about sex. The data is not encouraging. A 2012 survey by The National Campaign to Prevent Teen and Unplanned Pregnancy found that 80% of young evangelicals (18-29) who are unmarried are having sex. Other surveys come to similar conclusions. The data can be really discouraging.
January 23, 2015
Day Twelve Devotional
During this season of seeking God in prayer and fasting, having extra time to meditate on the Holy Scriptures provides great strengthening. Given the worth of the Bible, it's important that our trust in its teachings not be undermined, which is why it is helpful to take a brief look at the controversial subject of "slavery" in the New Testament.
A cursory reading of the New Testament could lead someone to believe that New World Slavery, as we experienced in American history, is acceptable practice for the Christian, yet other passages in the New Testament seem to condemn the practice. How do we reconcile this?
A cursory reading of the New Testament could lead someone to believe that New World Slavery, as we experienced in American history, is acceptable practice for the Christian, yet other passages in the New Testament seem to condemn the practice. How do we reconcile this?
January 22, 2015
A Prayer and Fasting Devotional
“To be sure, food keeps us alive, but that is only its smallest and most temporary work. Its eternal purpose is to furnish our sensibilities against the day when we shall sit down at the heavenly banquet and see how gracious the Lord is. Nourishment is necessary only for a while; what we shall need forever is taste.”
When I came across this thought in Robert Farrar Capan’s book The Supper of the Lamb, I found it arresting. I don’t think I had ever considered what the “eternal purpose” of food might be, nor even that it has one. In my experience, food is always temporary. Mere hours after a delicious meal, I’m back at the fridge for more.
When I came across this thought in Robert Farrar Capan’s book The Supper of the Lamb, I found it arresting. I don’t think I had ever considered what the “eternal purpose” of food might be, nor even that it has one. In my experience, food is always temporary. Mere hours after a delicious meal, I’m back at the fridge for more.
January 21, 2015
A Prayer and Fasting Devotional
Dear Friend in Christ,
As we continue our season of fasting together, I want to remind us of God’s purpose for us through fasting. Listen to Jesus’ words in Mark 7:15: “Nothing that goes into a person from outside can defile him, but the things that come out of a person are what defile him. If anyone has an ear to hear, he should listen!” In verses 20-23, Jesus continues to explain this mystery to His disciples by saying: “…What comes out of a person - that defiles him. For from within, out of people’s hearts, come evil thoughts, sexual immoralities, thefts, murders, adulteries, greed, evil actions, deceit, lewdness, stinginess, blasphemy, pride and foolishness. All these evil things come from within and defile a person.” In our text today, the core problem of defilement is defined as what resides in the heart (things that come out), not things going into a person. Throughout Scripture, the heart refers to the center of one’s being, including the mind, emotions, and will.
As we continue our season of fasting together, I want to remind us of God’s purpose for us through fasting. Listen to Jesus’ words in Mark 7:15: “Nothing that goes into a person from outside can defile him, but the things that come out of a person are what defile him. If anyone has an ear to hear, he should listen!” In verses 20-23, Jesus continues to explain this mystery to His disciples by saying: “…What comes out of a person - that defiles him. For from within, out of people’s hearts, come evil thoughts, sexual immoralities, thefts, murders, adulteries, greed, evil actions, deceit, lewdness, stinginess, blasphemy, pride and foolishness. All these evil things come from within and defile a person.” In our text today, the core problem of defilement is defined as what resides in the heart (things that come out), not things going into a person. Throughout Scripture, the heart refers to the center of one’s being, including the mind, emotions, and will.
January 20, 2015
A Prayer and Fasting Devotional
While most people completely understand what it means to make adjustments for personal change, make proposals for widespread change, or boycott and strike for social change, few appreciate the value a sacrifice to God has for guaranteed change. Yet, fasting and praying has been and continues to be the most effective way to demonstrate a confidence and consciousness in the presence and power of God, which always yields results.
A decision to sacrifice food or pleasure in order to get God’s attention is a demonstration of faith and assurance in the God who sees, hears, and answers the cry of His people. I’m reminded of Cornelius in the book of Acts, chapter 10. He was a devout centurion of the Italian regiment who always prayed and gave generous alms to the poor; yet, after a time of fasting, God instructed Peter to share the Gospel with him, so that, in the end, Cornelius’ whole family and friends heard the Gospel, received the Holy Spirit, and were baptized! Theirs was an unlikely meeting that ushered change for and within both men.
A decision to sacrifice food or pleasure in order to get God’s attention is a demonstration of faith and assurance in the God who sees, hears, and answers the cry of His people. I’m reminded of Cornelius in the book of Acts, chapter 10. He was a devout centurion of the Italian regiment who always prayed and gave generous alms to the poor; yet, after a time of fasting, God instructed Peter to share the Gospel with him, so that, in the end, Cornelius’ whole family and friends heard the Gospel, received the Holy Spirit, and were baptized! Theirs was an unlikely meeting that ushered change for and within both men.
January 19, 2015
A Prayer and Fasting Devotional
"(3) For I was envious of the arrogant when I saw the prosperity of the wicked...(13) All in vain have I kept my heart clean...(16,17) But when I thought how to understand this, it seemed to me a wearisome task, until I went into the sanctuary of God; then I discerned their end...(19) how they are destroyed in a moment...(20) like a dream when one awakes...(28) for me it is good to be near God."
- Psalm 73:3, 16, 17, 19, 20, 28You may or may not (for plenty of good reasons) remember the movie Requiem for a Dream that was based on the novel with the same title. It's a controversial and brutally honest story about human ambition and addictions. The story follows multiple characters and their personal pursuit of their hope-filled dreams. Tragically, their means to make their dreams reality slowly imprison them, and their dreams are put to death by the reality of their disillusioned lives. This gritty and depressing story ends with each character defeated by their dreams and left helpless by their reality.
January 18, 2015
A Prayer and Fasting Devotional
My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? – James 2:1-4
January 17, 2015
A Prayer and Fasting Devotional
Now the word of the Lord came to Jonah the son of Amittai, saying, “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” - Jonah 1: 1-2
This passage shows the twinning seen throughout scripture of God’s righteousness and compassion.
- God acknowledges Ninevah’s dignity (“that great city”) and seeks its repentance.
- God sees Ninevah’s great evil and is angered and saddened by it.
January 16, 2015
A Prayer and Fasting Devotional
Even within the evangelical community, there has been debate over the last decade on the crucial biblical teaching of justification. Luther called justification “the doctrine upon which the church stands or falls,” so we want to make sure that we put up fences to protect this precious truth.
What is so precious about justification? We could recite a long list to answer this question, but I want to focus in on one particular reason why this truth is precious, namely, it is the spark which ignites the fire of love for Jesus in the hearts of sinners like you and me. Let me show you this from Luke 7:36 – 50.
What is so precious about justification? We could recite a long list to answer this question, but I want to focus in on one particular reason why this truth is precious, namely, it is the spark which ignites the fire of love for Jesus in the hearts of sinners like you and me. Let me show you this from Luke 7:36 – 50.
January 16, 2015
Pastor, author and theologian Dr. Jack Deere delivered this message on Pain at Christian Union's Winter Faculty and Staff Conference.
Pain (52:15)
Pain (52:15)
January 15, 2015
A Prayer and Fasting Devotional
Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” (John 6:35 ESV)
“Daddy! Are you hungry? What’s for dinner? Can we go to…Shake Shack?!” This conversation occurs semi-regularly in our family; my kids are well aware of my proclivity for Shake Shack. They attempt to use my disposition toward their own ends in ways that are savvy beyond their years. It’s not uncommon, however, in consideration of their question, for me to need to pause and take account of the state of my stomach. I have to stop myself, attempt to gauge what is happening in my mid-section, and determine just how hungry I am. It often surprises me that I can get so caught up with what I am doing (work, the NY Times, a good book, a basketball game on TV) that I don’t even realize, until I stop, pause, and assess, that I actually am hungry! Certainly there are times when sizable hunger interrupts those distractions of its own accord and lets me know, in no uncertain terms, that it needs to be assuaged. But there are also times when my physical hunger goes ignored until someone helps me to stop and recognize my own internal state.
“Daddy! Are you hungry? What’s for dinner? Can we go to…Shake Shack?!” This conversation occurs semi-regularly in our family; my kids are well aware of my proclivity for Shake Shack. They attempt to use my disposition toward their own ends in ways that are savvy beyond their years. It’s not uncommon, however, in consideration of their question, for me to need to pause and take account of the state of my stomach. I have to stop myself, attempt to gauge what is happening in my mid-section, and determine just how hungry I am. It often surprises me that I can get so caught up with what I am doing (work, the NY Times, a good book, a basketball game on TV) that I don’t even realize, until I stop, pause, and assess, that I actually am hungry! Certainly there are times when sizable hunger interrupts those distractions of its own accord and lets me know, in no uncertain terms, that it needs to be assuaged. But there are also times when my physical hunger goes ignored until someone helps me to stop and recognize my own internal state.
January 14, 2015
A Prayer and Fasting Devotional
It is possible to do all the right things in all the wrong ways. You may already know this, but it is something very easy to forget. It, therefore, ought to come as no surprise that we find warnings about this very thing throughout Scripture, especially in the Prophets. It is put perhaps most poignantly in the first chapter of Isaiah:
Hear the word of the LORD,
you rulers of Sodom!
Give ear to the teaching of our God,
you people of Gomorrah!
"What to me is the multitude of your sacrifices?
says the LORD;
I have had enough of burnt offerings of rams
and the fat of well-fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of goats.
"When you come to appear before me,
who has required of you
this trampling of my courts?
Hear the word of the LORD,
you rulers of Sodom!
Give ear to the teaching of our God,
you people of Gomorrah!
"What to me is the multitude of your sacrifices?
says the LORD;
I have had enough of burnt offerings of rams
and the fat of well-fed beasts;
I do not delight in the blood of bulls,
or of lambs, or of goats.
"When you come to appear before me,
who has required of you
this trampling of my courts?
